Day 393

 

“Add year on year; let feasts run their circle.”                 (Isa 29b, LITV)

 

A few concluding remarks in our discussion of the Biblical feasts as shadow of the first and the second coming of Jesus Christ. If we look at all the Moedim (Feasts) of Israel, it makes perfect sense for us in the New Covenant from the view point of a redemption history that the new years starts in the time of Pesach and ends in Sukkoth.

We often do not understand the view of reality of the Mid-Eastern culture in which the Jews lived and had their being. One of the most crucial aspects of the Hebrew way of thinking about time is that it is not linear but circular. That does not entail a never-ending process of going round and round without end, but a movement in cycles. The meaning of the concept “year” in Hebrew specifically implies repetition. God’s ordinances regarding the feasts are aimed at sensitizing us to the fact that we are given another opportunity for sanctification, “perfecting holiness in the fear of God” (2 Cor 7:1)! In Ps 23 the well-known third verse states: “He guideth me in the paths of righteousness for his name’s sake“, which in the original Hebrew puts it as follows: “He leads me in the cycles of righteousness”, for the sake of His Name! The feasts are explicitly the pathway through which the believer walks upon the Way (John 14:6) of our Messiah, revealing Him progressively, so that we will more and more recognize Him as we “are transformed into the same image from glory to glory, even as from the Lord the Spirit” (2 Cor 3;18, ASV).

This is the highest prototypical meaning that we can attach to the feasts.

If we can give a summary of the Biblical feasts and their symbolic meaning in our journey as New Covenant believers, it will schematically look like this:

PESACH
     FESTIVAL OF THE UNLEAVENED BREAD
          FEAST OF THE FIRST FRUITS
               FEAST OF PENTECOST
                        FEAST OF TRUMPETS
                             YOM KIPPUR
                                   FEAST OF TABERNACLES
CRUCIFIXION OF JESUS
     JESUS DIED AND REMAINED THREE DAYS IN HADES
          JESUS RISES FROM THE DEAD
               OUTPOURING OF THE HOLY SPIRIT
 
                         CALLING THE BRIDE TO AWAKEN TO HER HIGH CALLING
                              SECOND COMING OF JESUS
                                     THE MILLENNIUM OF PEACE
  • Selah: Explain the symbolic meaning of the feasts to somebody.
  • Read: Deut 28; SoS 2; Seph 3.
  • Memorize: Deut 28:47-48