“Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with

“Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of

“How is it that you … test the Spirit of the Lord?” (Acts 5:9, NKJV) As part of examining of the Old Testament

“for God loves a cheerful giver” (2 Cor. 9:7, NKJV) The conclusion of the previous teaching was that financial wilfulness tests God, and causes

“He must increase, but I must decrease.” (John 3:30, NKJV) In the previous teachings we learnt that according to the law one had to

“All this time and money wasted on fashion–do you think it makes that much difference? Instead of looking at the fashions, walk out

“also their children and their children’s children have continued doing as their fathers did, even to this day” (2 Kings 17:43, NKJV) The

“Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, ‘Men and brethren,

“My soul is weary of my life …” (Job 10:11, KJV) In the teaching of Day 840 we started examining the extent of the

“There is therefore now no condemnation to those who are in Christ Jesus,who do not walk according to the flesh, but according to

“I realize that I don’t have what it takes. I can will it, but I can’t do it.” (Rom. 7:18, MSG) Self-acceptance means that I

“But when the kindness and the love for humanity of God our Savior appeared …” (Tit. 3:4, ALTNT) We are currently discussing self-acceptance, and in

“The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. But

“Because the carnal mind is enmity against God …” (Rom. 8:7, NKJV) The important process of self-acceptance and the restoration of love for the

“To him who strikes you on the one cheek, offer the other also.” (Luke 6:29a, NKJV) In the previous teachings we examined the way

“But God, Who comforts and encourages and refreshes and cheers the depressed and the sinking …” (2 Cor. 7:6, AMPL) The spirit of

“Why am I so depressed? Why this turmoil within me?” (Ps. 42:11, csb) The spirit of perversion dis-aligns various elements in your life, and in

“Be merciful to me, O Lord, for I am in distress; my eyes grow weak with sorrow, my soul and my body with

“Although my house is not so with God,yet He has made with me an everlasting covenant,ordered in all things and secure. For this is

“… because in your spell inducing drugs  all the races were led astray” (Rev. 18:23, Heritage Bible) In the previous teachings we argued that there

“ … For your ruin is spread wide as the sea; Who can heal you?” (Lam. 2:13c, NKJV) The broad theme we are currently discussing

“And the prayer of faith will rescue him who is depressed, and the Lord will rouse him.” (James 5:15a, ACV) In the previous teaching

“For what man knows the things of a man except the spirit of the man which is in him?” (1 Cor. 2:11a, NKJV)

“The word of God, which also effectively works  in you who believe.” (1 Thess. 2:13c, NKJV) Psychology clearly has a place in the handling of

“For what man knows the things of a man except the spirit of the man which is in him?” (1 Cor. 2:11a, NKJV) What

“the Word which is also inwardly working itself in you” (1 Thess. 2:13, Rotherham) The logos-word of God is seed (Luke 8:11) and it

“And my God shall supply all your need according to His riches in glory by Christ Jesus.” (Phil. 4:19, NKJV) Up until the teaching

“Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a

“So then faith cometh by hearing … ” (Rom. 10:17, KJV) In the previous teaching we looked at a definition of the term hope

“[That you may really come] to know [practically,through experience for yourselves] …” (Eph. 3:19a, AB) In the previous teaching we set out to